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Meet Kolar’s Part-Time Anti-Caste Crusaders

A motley group of people in Kolar district are working “part-time” to change everyday caste differences.

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India
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This isn’t a token attempt at breaking caste barriers. For a year, a motley group of people in the villages of Kolar district are on a working “part-time” to make a dent in high walls of caste that surround many Indians, starting with their own homes.

Calling it the “Dalit Grihapravesha” initiative, its founder G Shivappa hopes to strike at the manner in which everyday caste differences and discrimination are practiced: in the prevention of entry into one’s home, and in not eating with a person who is belongs to certain castes, especial the Scheduled Castes or Scheduled Tribes.

They have also organized “temple entry programmes” along with officials of the district administration and various other groups. Such a programme was organised at the Choudeshwari and Someshwaraswamy temples in Kadenahalli of the district. Now, it has become a wide federation of groups fighting for the same cause, taking it beyond Kolar’s borders and all across the state.

A motley group of people in Kolar district are  working “part-time” to change everyday caste differences.
Map Courtesy: google.co.in/maps

Kolar district, bordering Andhra Pradesh has one of the highest concentrations of Scheduled Castes and Scheduled Tribes in the state, and form a third of the district’s population of 15.4 lakh.

But in southern India, Mulbagal-based Shivappa says that the hierarchies are different from those in the northern part of the country and that all of these needed to be addressed.

Here Kshatriyas are very few in number, as are the Brahmins. But like these communities, the backward classes too practice forms of untouchability against the SCs and STs. They will not allow people of lower castes to enter their houses.
-Shivappa, Dalit Grihapravesha founder

A lecturer himself, Shivappa says he is saddened when even educated people are unable to see beyond caste, and added that sustained efforts were necessary to break down boundaries. Armed with this belief, he and others go around on Sundays, visiting people they know or even don’t know, and try to talk to them. “I have a job, that’s why I can only do this part-time. We go on Sundays and holidays,” says Shivappa, who is a Vokkaliga.

A motley group of people in Kolar district are  working “part-time” to change everyday caste differences.
(Photo Courtesy: The News Minute)

L E Krishnegowda, also a Vokkaliga, is one of Shivappa’s associates, and although he has never discriminated against people of lower castes, he could never get anyone to ever enter his house, he says.

The only exceptions to this situation were the members of his street theatre troupe Shri Kuvempu Kannada Kala Sangha, who were all Dalit and he is the only Vokkaliga.

Kuvempu is my god. He spoke of being a vishwa manava (a universal person / cosmopolitan); we should all try to be like that and live together in society.
-Krishnegowda, resident of Lakshmisagara village

He said that they had organized several programmes in which non-Dalit people would have their meals in the houses of people belonging to SC communities.

K V Jagannath of M Gollahalli, belongs to the Balija community, which is one of the inter-mediate castes. Stating that he was fully committed to these efforts, Jagannath added that things had greatly improved since his childhood.

Back then, there were rules on who could sit on chairs and who had to sit on the ground. People should be equal in society. Men and women are different, but otherwise we are all of the same caste.
-KV Jagannath, resident of M Gollahalli

Perhaps it is an indication of the results that their efforts are having, that the district administration put up a sign board saying that people of all classes had access to the temple.

(The article has been edited for length.)

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Topics:  Kolar   Anti-Caste Crusaders 

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