India & ASEAN Can Benefit With Greater Cultural Integration

The impact that ASEAN had on cultural and historical events in India has not drawn adequate attention. 

5 min read
The impact that ASEAN had on cultural and historical events in India has not drawn adequate attention. 

Generally, the influence of Indian civilisation on the Association of Southeast Asian Nations (ASEAN) is a starting point of almost every political speech and there is a great appreciation and articulation of civilisational ties between ASEAN and India.

However, the impact that ASEAN had on cultural and historical events in India has not drawn adequate attention. Evidence suggests that the cultural influence flowed both ways and Southeast Asia has also contributed in enriching India’s culture and traditions.

ASEAN and India are celebrating 25 years of their partnership through a series of events in India and all the ASEAN countries.


Need for Culture Ministry Dialogue

In an event on ASEAN-India Partnership, organised by the Research and Information System for Developing Countries (RIS) on 22 June 2017, India’s External Affairs Minister Sushma Swaraj remarked that the civilisational connect between ASEAN and India constitutes a special asset for further development of the relationship between India and ASEAN countries.

Highlighting that a programme on cultural and civilisational linkages has been initiated, Sushma Swaraj proposed to document civilisational ties and shared cultural symbols.

Despite the fact that culture is increasingly becoming a very important aspect of engagement, there are no Culture Ministry dialogues among the existing 30 annual institutional mechanisms between ASEAN and India.

The following paragraphs look at cultural connections between ASEAN and India and propose a greater coordination and structured approach to deepen cultural ties further.

In his exceptional book ‘The Ocean of Churn’, Sanjeev Sanyal has illustrated Southeast Asia’s influence on Indian society. The Khasis of Meghalaya, for instance, remain matrilineal to this day. 

In fact, matrilineal customs can also be seen in neighbouring communities that may never have been matrilineal. For instance, in Assamese Hindu weddings, the sindoor (red vermilion) is applied to the forehead of the bride by the mother-in-law at the jurun ceremony that precedes the wedding.

Limited Cultural Link Between ASEAN and India

The act of applying sindoor is a key part of the Hindu marriage ritual and is usually the prerogative of the husband.

The performance of this rite by the groom’s mother symbolises the women of the family accepting a new member – a very matrilineal view of the wedding. Sanyal has highlighted several other examples in his aforesaid book, which are a clear manifestation of a two-way cultural communication.

Despite a rich cultural heritage, the cultural connectedness and communication between ASEAN and India is very limited. While we celebrate our past and continue to follow several rich cultural traditions, we also witness modifications and adaptations and infusion of new elements in our cultural journey.

The contemporary dynamics of the region and the fast-changing global society brings new ideas and poses different challenges. Therefore, it is important for ASEAN and India to deliberate upon issues on which they could share their expertise and experience and learn from each other.


Key Issues to Address in the ASEAN-India Relationship

At least four key issues require attention for greater collaboration between ASEAN and India.

The first issue is the management of cultural resources. Culture and cultural resources represent a vital asset in efforts to develop tourism across ASEAN countries. Moreover, tourism is highly dependent on cultural attractions, and proper management strategies would ensure that cultural assets could be preserved and also contribute significantly to the material well-being as well as the stability of their societies.

ASEAN and India should enhance their technological and professional cooperation in the area of cultural resource management.

The second issue is that of intercultural communication. Culture is a dynamic thing and it changes with time and circumstances. Cultural groups face continual challenges from such powerful forces as environmental upheavals, pandemics, wars, migration, the influx of immigrants, and the growth of new technologies.

As a result, culture changes and evolves over time.

Culture Industries Can Enhance Soft Power

More importantly, due to lack of intercultural communication, the knowledge remains limited. Intercultural communication is vital to develop a better understanding of each other’s practices and sensitivities, likes and dislikes, and thus, it could be very helpful in boosting mutual interaction. The proposal of documentation of shared cultural symbols is a good step.

The third important issue is dealing with the culture industry. Both ASEAN and India have experienced an explosion of popular cultural products such as movies, pop music, animation, comic, television programmes, and fashion magazines that have expanded and deepened their reach, not only domestically but also across regional and even national borders.

Multi-directional flows of popular cultural have intensified to reach consumers in different national and linguistic areas, and have substantially decentralised the region’s popular culture market.

As a result, consumers are exposed to various popular cultures to a great extent and are characterised by a diversity of consumption habits and lifestyles. Indeed, there is a realisation among governments that cultural industries are a great source for enhancing countries’ soft power and have the potential of cultivating lucrative export enterprises.


Protecting Our Cultural Heritage

How the culture industries of ASEAN and India collaborate will depend much on governments’ policies and support. Certainly, it requires a greater coordination and structured approach.

Finally, an equally important aspect is that of safety of cultural heritage. The sale of antiquities is a lucrative source of income, and illegal trade in art and historical artifacts funds terrorist activities. Terrorist groups use the black market to sell art and historical artifacts obtained illegally from conflict zones and then use those funds to support their activities around the world.

Therefore, the safety of cultural heritage is related to national security and requires greater coordination and cooperation to end such transnational crimes.

In today’s world of swift communication, policy makers should work proactively to highlight the positive things that are happening in their countries and engage more constructively to address pressing transnational problems.

Cultural aspect of external interface is a powerful tool in governments’ diplomatic scheme. A pragmatic cultural policy could drive a convergence of interests towards cooperation in finding common solutions. The fusion of our cultural past could be enriched further through a robust cooperation between ASEAN and India at present.

(Rajeev Ranjan Chaturvedy is Research Associate at the Institute of South Asian Studies (ISAS), an autonomous research institute at the National University of Singapore. This is an opinion piece and the views expressed above are the author’s own. The Quint neither endorses nor is responsible for the same. )

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