ADVERTISEMENTREMOVE AD
Members Only
lock close icon

Siya-Ketan Case: The Bigger Question About Consent in Arranged Marriages

In many households, refusing a marriage can mean emotional estrangement, financial consequences or social ostracism.

Published: 
story-hero-img
i
Aa
Aa
Small
Aa
Medium
Aa
Large

After spending days watching marriages unravel in courtrooms, you would think a show celebrating arranged marriages would be the last thing a lawyer would enjoy. But despite being a divorce lawyer practising in India's tier-one cities, I am a fan of the celebrity socialite Sima Taparia and her reality show, Indian Matchmaking. The irony of it isn't lost on me but I am invested in it not because it romanticises arranged marriages, but because it offers an unfiltered glimpse into how Indian families negotiate marriage, consent, compromise and control. 

Through the show, 'Sima Aunty' has (in)famously made comments like "You have to compromise”, “You'll never get 100 percent; if you get 60-70 percent, proceed,” “She doesn’t have to marry a poet; she can always read a book," in her bid to get her clients the best match.

This isn't merely relationship advice; it reflects an entire social philosophy, something that fuels India's booming wedding industry and helps explain why the country continues to report one of the world's lowest divorce rates, officially estimated at around 1 to 1.3 percent.

Marriage is celebrated not simply as a union between two individuals, but as an institution sustained by compromise, family involvement and the expectation that relationships are preserved rather than abandoned. And it is this philosophy that came back to me while reading about the Siya Goyal and Sonam Raghuvanshi cases.
Become a Member to unlock
  • Access to all paywalled content on site
  • Ad-free experience across The Quint
  • Listen to paywalled content
  • Early previews of our Special Projects
×
×