(This is the second of a two-part series on the Indian Constitution by Sudheendra Kulkarni. You can read part one here.)
The constitution of any nation is its supreme law. All laws flow from it, and also find their legitimacy and validation in it. The Constitution of India, however, is more than the Gangotri of the laws that frame its democratic system of governance.
Rather, it is the Holy Ganga itself, a reservoir of an ancient civilisation’s hopes, aspirations, goals and ideals. I have used the Ganga here in the Nehruvian sense, not as it exists today in its polluted state. In his inimitable ode to the river, contained in his will and testament, India’s first Prime Minister Pandit Jawaharlal Nehru described the Ganga as “a symbol of India's age-long culture and civilisation…the symbol of India's memorable past which has been flowing into the present and continues to flow towards the ocean of the future.”

