Between 1921-22, Vinayak Damodar Savarkar completed his book ‘Essentials of Hindutva’ in which, among other things, he sought to make a distinction between Hinduism and Hindutva.
“Hindutva is not a word, but a history,” he wrote. “Not only the spiritual or religious history of our people as at times it is mistaken to be by being confounded with the other cognate term Hinduism, but a history in full. Hinduism is only a derivative, a fraction, a part of Hindutva.”
In the current political context, however, Hindutva has a cultural identity, and a quite aggressive one at that, that helps mobilise political sentiment.
It worked for the Bharatiya Janata Party in the 2014 Lok Sabha elections and subsequent elections for 11 state assemblies. The party has monopolised Hindutva, and by extension, the power to issue certificates. The moment someone is seen to be following Hindu rituals – visiting temples is one of them – he or she is branded a clone or a duplicate.

