Gau Raksha and Mob Lynching – 2017 Was a Year of Hate Crime
The year 2017 recorded the highest death toll (11 deaths) and the most number of incidents of hate violence (37 incidents) related to cows and religion since 2010, according to an IndiaSpend database that records cow-related hate crime.
The effects of hate crime are deeper and more wide-ranging than those of other serious crimes such as murders and assault. They impact not only the immediate victim, but also the community with which the victim identifies, affecting social cohesion and stability, as mentioned in this report originally published by Indiaspend on 8 December 2017.
Author and human rights organiser Harsh Mander told IndiaSpend in an interview on 13 December 2017:
‘Permissive Environment for Hate in India’
Attacks based on race, religion, caste, or ethnicity in India often occur when the attackers believe they have political cover to safeguard them from state retribution, according to the experts in criminal law and human rights we spoke to. The political dispensation under which these crimes take place must be held accountable, they said.
“There seems to be a kind of permissive environment for people to engage in hate speech and to act out on hate,” said Harsh Mander. He adds:
This plays out in terms of lynching, individual hate attacks, attacks on places of worship – especially Christian places of worship on priests and nuns – and attacks on dalits (which has been going on for much longer). Particularly, against Muslims, we see a marked rise in the number of attacks and their viciousness.’
To prevent a cycle of revenge and violence, it is crucial for the state to respond immediately to establish the rule of law, and insist that any provocation or suspicion be handled by the criminal justice system and not through mob justice, the experts said.
Here are four incidents that came to define 2017.
Pehlu Khan (55): Rajasthan, April 2017
At 6 pm on 1 April 2017, while returning from a Saturday fair in Jaipur, Rajasthan, after purchasing two milch cows for Rs 75,000, a group of six men was attacked by gau rakshaks (cow-protectors) affiliated with the Bajrang Dal and Vishwa Hindu Parishad, according to this Indian Express report from April 2017.
The other five were then beaten and had to be hospitalised. Of these, Pehlu Khan (55) died at a hospital in Alwar district two days later.
Purported videos of the incident were circulated on social media. Later, the Rajasthan police arrested six suspects identified by Khan on his deathbed.
The accused were later released in September 2017, when the police closed investigations claiming none of these men were present at the time of the attack, according to this Hindustan Times report from 14 September 2017. No other arrests have been made so far.
In the eight years since 2012, most of those killed – 25 of 29 persons – were Muslim. Of all victims – killed or injured, whose identity was reported in news reports – 53 percent were Muslim, 12 percent were Dalit and 10 percent were Hindu, the IndiaSpend database shows.
Junaid Khan (16): Delhi, June 2017
Three days before Eid, 16-year-old Junaid Khan from Faridabad visited Delhi to offer prayers at the Jama Masjid, and to shop for new clothes with his brother. They promised to return home before sundown.
On their way back, in a crowded Mathura-bound train, an argument broke out over a seat and Junaid was stabbed to death.
The attackers, who boarded the train at Okhla and asked the four to vacate their seats, repeatedly called the family “anti-nationals” and “beef-eaters”. They threw their skull caps on the floor, caught their beards and taunted them with terms such as “mulla”, the report said.
They threw the boys out of the train at Asaoti station, where Junaid bled to death on his brother Hashim’s lap.
Hashim alleged none of the passengers came to their help. “Instead, they asked those men to finish us all,” he said, according to a Hindustan Times report. A week after the crime, the Haryana police arrested four persons in connection to the crime, including a Delhi government employee. None have been convicted yet.
Protests Following Junaid’s Death
Junaid’s death sparked off citizens’ protests in London, New York, and many Indian cities against the government’s slow response and silence after nationwide attacks against mostly Muslims and Dalits.
A day after these demonstrations – captured widely on social media and the news – Prime Minister Narendra Modi, who had thus far been quiet on the issue of cow vigilantism, spoke out at the centenary celebrations of Sabarmati Ashram in Gujarat. “Killing people in the name of ‘gau bhakti’ (cow worship) is unacceptable,” he said.
A day before Parliament’s monsoon session could begin, on 15 July 2017, the prime minister, at an all-India meeting of the BJP, once again criticised cow vigilantes and put the onus on state governments to stringently act against them, as IndiaSpend reported on 28 July 2017.
However, states continued to record more hate crimes.
Anwar Hussain (19) & Hafizul Sheikh (19): Bengal, August 2017
In the early hours of 27 August 2017, Nazrul Islam (25), Anwar Hussain (19), and Hafizul Sheikh (19) were transporting cattle from the Dhupguri cattle market to Tufanganj in Cooch Behar, north-east Bengal, when they were apprehended by a mob near Barohalia village in Jalpaiguri, IndiaSpend reported on 1 September 2017.
The men had purchased seven cattle from the market and had lost their way to Tufanganj in the middle of the night. Noticing that the men were travelling with cattle, the mob demanded Rs 50,000 to let them pass the area.
While the state police arrested three persons in connection to the lynching, investigations to identify other members of the attacking mob have led to no arrests so far.
Mohammad Afrazul (45): Rajasthan, December 2017
On 6 December 2017, in Rajsamand, Rajasthan, Mohammad Afrazul, a migrant labourer from Malda district of West Bengal was hacked to death and set ablaze by Shambulal Regar (37). Regar then circulated a video recording of the attack on Whatsapp. Regar’s 14-year-old nephew filmed the act.
In one of the clips posted online, Regar – in a red shirt, white trousers and a white muffler – is seen walking behind Afrazul to a spot in the woods.
Suddenly, Regar lifts a pickaxe from the ground and strikes Afrazul who falls down. Regar hacks Afrazul repeatedly as the victim wails loudly, pleading for his life.
He says that he killed to save a woman from “love jihad”. He threatens all Hindu-Muslim relationships will suffer a similar fate.
He then walks back to Afrazul’s corpse, strikes it again with the axe and proceeds to burn the body.
While Regar was arrested the same day, police investigations later revealed the attacker wanted to kill another man and mistakenly hacked Afrazul to death, the Hindustan Times reported on 19 December 2017.
There is viciousness to this hatred. For someone to kill a stranger with such brutality shows we have let loose a climate of hate that targets Muslims. The leadership at the very top of the country needs to take responsibility for how this permissive environment of hate has been treated.Harish Mander, as told to IndiaSpend
‘Hate Crime Now For Public Entertainment’
This videotaping of lynching attacks, which in most cases is carried out by the perpetrator or his supporters who take the video and upload it online, means three things, Mander explained: First, it implies the attacker is performing a great act of “masculine heroism.”
Second, it indicates that one is completely assured of their impunity –“even if your face is filmed as part of the mob you’re assured nobody will do anything (otherwise you wouldn’t tape your crime); and third, it communicates a message to the targeted community, who is seen begging for their lives in the video, and to everybody else that this is their status.Harish Mander
“This videotaping of lynchings in India converts this hate crime into a public spectacle, a public entertainment,” Mander said. “You’re putting out a new kind of video-game reality show. It’s so terrifying because it reflects what we are becoming as a society.”
(This article was originally published on IndiaSpend and has been republished with permission)
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