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Indian democracy has been widely considered a success story, in spite of its failures, mainly because it was being heavily invested in by the subaltern groups historically at the receiving end of exclusion and inequality. Muslims and Dalits, who were at the bottom of social development, continued to trust the elections and their voting right to ameliorate their vulnerabilities. Democracy is thus a way of mediating elite interests against the cocerns of the subaltern.
The Bharatiya Janata Party (BJP), however, is now converting elections into an intra-elite conflict between the political parties. The recently concluded Assembly elections were fought around vote chori, special intensive revision (SIR), delimitation, ghuspaithiya, and the role of the Chief Election Commissioner (CEC).
But in the immediate outcomes, as of now, they remain percievably more of a concern for the political parties whose supporters are being excluded from the voter list through the SIR, their proportion is being reduced through the delimitation, and other electoral malpractices being condoned by the CEC.
This is a red herring set up by the BJP to delink elections from the social, economic, and welfare demands of the voters.
Bihar, under Nitish Kumar, witnessed growing anti-incumbency in the last Assembly elections, but once the narrative shifted to vote chori led by Rahul Gandhi and Tejashwi Yadav, anti-incumbency and other related issues got waylaid and the BJP-JD(U) combine inched back to a major success.
If people are convinced of a relatively better service delivery on the ground by the BJP, and also see the Opposition campaigning for issues related to their own survival, the game is set for the BJP to win the elections.
This also partly explains why the BJP doesn’t suffer anti-incumbency as other parties do.
The BJP tends to stay on in power once they win a state—whether it’s Assam, Madhya Pradesh, Uttar Pradesh, and not to mention Gujarat.
Why is there no visible "anti-incumbency" in the BJP-ruled states? Why is the BJP able to aggregate its own social base in each election and does not seem to lose the voters who have decided to vote for them?
In West Bengal, the calculation began from the previous Assembly election results. Then, it's a matter of how to add extra voters, either through deletion or through addition. But the question remains: how is the old social base so stable?
Opposition parties are reeling under the impression that people will come out in big numbers to resist the electoral malpractices, especially the deletion in the voting list. It is not clear though, as to why the Opposition parties are unable to organise them for street demonstrations if there are large numbers of deletions.
If 27 lakh voters were wrongfully deleted in Bengal, the Trinamool Congress (TMC) could have organised a dharna organising 5 or 10 lakh of them.
With the Congress, one might say there is no organisation or cadre on the ground to do so, but this is not the case with the TMC.
It is either that people are not responding to the vote chori or electoral malpractices campaign, or are worried that coming out in the open claiming to have been deleted is an affirmation of the doubtfulness of their citizenship status. In either case, there is something serious for the Opposition parties to ponder over.
In fact, there was a fair amount of discontent with the TMC and the Dravida Munnetra Kazhagam (DMK). Instead of addressing those complaints, the parties got busy fighting for their own survival, which might be seen by the common people as an obfuscation of real issues on the ground. If Tamilians are unhappy with the DMK, will they gather around the party against delimitation?
Added to this, the BJP is blocking legitimate funds to the states, for instance, the MNREGA funds to Bengal were stalled but there is no visible anger against the BJP for that. Why?
The BJP, as a follow up to the neoliberal, transactional model of governance and politics, has carried the logic further through its 'double-engine sarkar' model, which effectively means states will do better with better fund allocation only when they align with the Centre.
The removal of the Aam Aadmi Party (AAP) in Delhi was an explicit and brazen experiment where the AAP was blocked from working through the LG office, and the message was clear, that only if the BJP comes to power will there be developmental activities in Delhi. Delhites seem to have fallen in line.
Pragmatic and transactional character of politics is not leading to anger against the Centre for blocking funds. Again, Opposition parties are on the backfoot, not knowing whether the lament against the Centre will mobilise anger against the BJP or demonstrate their own ineffectiveness.
Neoliberalism is not only an economic model of growth but is also a cultural phenomenon, that impacts the way people assess and valuate political processes. In a transactional model, there is little space for struggles against injustice, unless it directly impacts the people’s everyday lives.
Finally, the Opposition parties have done better when they came up with their own agenda or vision. It was clear with the campaigns on caste census and samvidhan bachao. The BJP and the RSS were compelled to respond to the caste census campaign by Rahul Gandhi. Not only did he do it single-handedly, without either his party support or media presence, but also managed to create enough pressure on the BJP.
Similarly, samvidhan bachao campaign and its impact are visible in the electoral outcome of 2024.
Opposition parties can only successfully respond to issues thrown up by the BJP as part and parcel of an independent narrative and agenda they champion. They need to undoubtedly protest and resist against electoral malpractices, but such a campaign will succeed only if it is connected and grounded in people's everyday concerns.
This requires some hard thinking, as it’s the last hope to save democracy and the Constitution.
(Ajay Gudavarthy is a political theorist, analyst, and columnist in India. He is associate professor in political science at Centre for Political Studies, Jawaharlal Nehru University, New Delhi. This is an opinion piece. All views expressed are the author’s own. The Quint neither endorses nor is responsible for them.)