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Beneath the mask of Delhi's cosmopolitanism, caste and communal considerations still transcend all other electoral equations. The BJP has succeeded in offering something to everyone. AAP, meanwhile, had little to offer even to those who have supported them through and through.
The results of the Delhi Assembly elections have vindicated the credibility of many exit polls. Delhi has delivered a verdict that, until 8 February, seemed impossible to Arvind Kejriwal and his supporters.
The three-term former Delhi CM has faced the most significant upset of his career, declining to 22 seats after two back-to-back thumping wins that made him look invincible. After a 27-year-long wait, the BJP is set to return to power with 48 seats in the Delhi Assembly. Every AAP bigwig, except Delhi CM Atishi, has lost their seat.
Firstly, this massive blow might mark the beginning of the end of AAP's “post-ideology” politics.
Kejriwal won in 2013 and 2015 due to the massive anti-incumbency against Sheila Dikshit's Congress government. Initially, he sold idealism and promised to alter the very foundation of Indian politics. His USP was a corruption-free and educated leadership with a strong welfare agenda. It helped him gain support from all quarters of the city.
Subsequently, AAP positioned itself — or was rather gradually reduced — to a party of cheap service providers. They offered cheap electricity, water, and other bare-minimum essentials that serve as the lifeblood of the city's poor. With the downfall of the Congress, the city's marginalized communities — Muslims and Dalits — saw AAP as the new alternative.
However, a big chunk of the BJP’s Lok Sabha voters also saw a leader in Kejriwal, at least at the Assembly level. In fact, in 2015, AAP is alleged to have wooed them with the proposal, “Lok Sabha mein Modi, Vidhan Sabha mein Kejriwal.” Subsequently, AAP adopted what some commentators described as “soft-Hindutva” to appease this group.
Moreover, it was AAP that brought the issue of Rohingyas and illegal Bangladeshis into its campaign this time to attack and corner the BJP. Therefore, to call this win a victory of hate politics would be a knee-jerk reading of the result.
Barring a few exceptions, the BJP, in fact, managed to dial down its Hindutva agenda. This was their least communal campaign in any state election in recent memory. To begin with, this election was unlike the 2020 Delhi elections, where Muslim voters felt they were in a do-or-die situation. There was no such compulsion this time.
While Muslims have largely stayed behind AAP, their support has begun to slowly slip away. Owaisi's Sangh ka chhota recharge (Sangh’s B Team) nomenclature for Kejriwal has spread far and wide. From my interactions with many Muslims, especially the youth in Okhla and North-East Delhi, it’s clear that they don’t like Kejriwal — even if they still vote for AAP since the others in opposition are too weak at the moment.
Meanwhile, with its sharp attack on Kejriwal's anti-corruption crusader image and its focus on the Sheesh Mahal issue, the BJP ensured that its floating middle-class Lok Sabha voters moved away from Kejriwal in the Delhi assembly elections.
Over the past two years, Kejriwal and several senior AAP leaders were arrested in the alleged liquor policy scam, which further undermined the party’s image.
Unsurprisingly, the middle class — who once echoed AAP’s “Lok Sabha mein Modi, Vidhan Sabha mein Kejriwal” — was the first to abandon him.
The BJP vowed not to end AAP’s policies, maintaining that they would offer even more. Simultaneously, they escalated their attack on AAP’s welfare agenda and freebie politics.
This helped the BJP broaden the class divide in its favor. AAP also failed to fulfill many of its promises — some partly due to its troubled relationship with the LG and some due to their own failure. The BJP positioned itself as a party that would end this daily tug-of-war, which annoyed many voters.
Unlike the BJP, AAP’s relationship with this set of voters was entirely transactional—like a customer-business agreement. So, the sudden shift was easy. To its credit, the BJP also understood what this group needed, largely focusing on civic issues, governance, and the alleged corruption of the AAP government throughout its campaign.
The BJP, as we know, has the best organizational strength among all parties. No party — especially those without a cadre or strong ideological base — can match them in spreading their message and agenda. The BJP was open to accepting AAP leaders from different caste backgrounds to strengthen its hold.
AAP, on the other hand, has shown little desire to defend its own leaders like Tahir Hussain or Rajendra Pal Gautam.
Ironically, the BJP showed no hesitation in offering a seat to Priyanka Gautam despite opposition from its hardline supporters and influencers. From Purvanchalis to Uttarakhandis, the BJP had a strong outreach plan for all.
They reached out to Sikhs, Jats, Gujjars, and devised a clear roadmap to woo the Dalits. The BJP fielded 14 Dalit candidates. While the majority of SC-reserved seats have gone to AAP, the BJP managed to win four reserved seats after at least two decades.
Like the Muslims, the Dalits haven't totally abandoned the AAP even when their issues still haven't been addressed by the party. AAP has failed to provide effective representation to the Dalits in the Rajya Sabha, its flagship schemes for the Dalit flopped as well, and the development of their still remains neglected. But the party still needs to acknowledge their problems and resentment.
Now, it is up to the AAP to decide whether it can afford to continue to be a service provider or a political force with a clear moral commitment to its voters.
(Alishan Jafri is a journalist based in New Delhi. This is an opinion article and the views expressed are the author's own. The Quint neither endorses nor is responsible for them.)
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