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The recent appointment of Dr Shaija Andavan, a professor of Mechanical Engineering at the National Institute of Technology, Calicut (NIT-C), as Dean of Planning and Development, has stirred up a hornet’s nest.
Frankly, this was expected, given Andavan’s proclivity for belligerence in the past. At the heart of the uproar is her comment on a social media platform last year, praising Mahatma Gandhi's assassin Nathuram Godse and stating she was "proud of Godse for saving India."
The core issue here is not just Andavan’s controversial remarks but the troubling precedent her appointment sets. Is she being elevated for her academic credentials or for her ideological alignment with the ruling establishment?
As a matter of fact, this is not an isolated incident. Even those with limited political knowledge would agree that the BJP has long struggled with its dual stance on Gandhi and Godse. While officially lauding Gandhi as the "Father of the Nation," the party has been unable to fully distance itself from elements within its ranks who venerate Godse.
The 2019 episode involving BJP MP Pragya Thakur, who called Godse a "patriot," is a case in point. Defense Minister Rajnath Singh was quick to criticise her statement in Parliament, saying, “We condemn any philosophy which describes Nathuram Godse as a patriot." He went on to add that Gandhi’s philosophy remained relevant today — and even described him as a “guide”.
Prime Minister Narendra Modi went one notch higher in his criticism:
Despite such open condemnations against Thakur’s comments, her continued presence in the BJP only signalled a tacit tolerance for such views. Andavan’s appointment appears to follow a similar pattern, where figures with controversial ideological stances are strategically placed in influential positions, subtly endorsing their viewpoints.
One need not labour on the effects of such appointments.
This undermines the very foundation of academic institutions, which are meant to be bastions of free thought, critical inquiry, and inclusivity.
The role of a Dean of Planning and Development is crucial, as it involves shaping the institution’s long-term vision, fostering academic collaborations, and setting the tone for intellectual discourses on campus.
A person who has publicly expressed admiration a controversial figure raises legitimate fears about the potential biases that may influence decision-making, especially in matters such as faculty hiring, research priorities, and student governance.
Academic freedom is the foundation of higher education, allowing scholars to explore and express diverse, even controversial, ideas. However, academics must know that this freedom is not absolute; it must be balanced against the responsibility of educational institutions to uphold values of secularism, inclusivity, and social harmony.
Andavan’s comments, without doubt, are divisive and inflammatory, and challenge this balance. While she has the right to her ideological beliefs, her elevation to a leadership role raises concerns about the message it sends to students and the broader academic community.
Friction between academic freedom and institutional responsibility is not new but such tensions have unfortunately become increasingly pronounced in recent years. The glorification of figures like Godse who represent the antithesis of Gandhi’s vision of non-violence and pluralism undermines the foundational values of Indian democracy.
Here, we must distinguish between academic freedom and the overt promotion of divisive ideology. Academic freedom allows scholars to explore a wide range of perspectives, including controversial ones, but it does not extend to the glorification of figures who undermined the nation’s foundational principles.
Those opposing Andavan’s elevation argue that the appointment is part of a broader trend of ideological bias in academic appointments under the BJP-led government. The Congress and student organisations like the Students’ Federation of India (SFI) have accused the government of promoting a "glorify Godse" mindset, pointing to similar controversies in the past. Of course, the NIT-C authorities have defended Andavan’s appointment, stating that it adhered to institutional statutes.
However, the allegations of bypassing seniority norms and the timing of her elevation – amidst an ongoing police case – suggest a lack of due diligence, which raises questions about the transparency and integrity of the selection process and further fuels perceptions of politicisation.
This not only undermines the credibility of academic institutions but also alienates students and faculty members who uphold secular and democratic values. At a time when India is witnessing heightened communal and ideological polarisation, such appointments only add fuel to the fire. Educational institutions should be sanctuaries of reason and debate, not platforms for normalising extremist narratives.
The controversy surrounding Andavan’s appointment, as mentioned before, cannot be seen in isolation; it reflects a wider struggle over the ‘soul’ of India’s educational institutions. At a time when the nation is deeply divided along religious, caste, and ideological lines, universities must serve as spaces for dialogue and reconciliation, not as battlegrounds for partisan agendas.
In fact, educational institutions must consciously adopt proactive measures to safeguard secularism and inclusivity. This includes ensuring that appointments are made on the basis of merit and personal integrity rather than ideological alignment. Promoting a culture of critical inquiry and open debate, where diverse perspectives can be discussed without fear of retribution or favouritism, is paramount in universities.
The appointment of Andavan as Dean is only a microcosm of the larger ideological battles being waged in India’s educational institutions. Undoubtedly, academic freedom must be protected, but it cannot come at the cost of institutional integrity and social harmony.
Educational institutions have a sacred responsibility to nurture the next generation of thinkers, leaders, and citizens. They must rise above partisan agendas and uphold the principles of pluralism and mutual respect that are essential for a vibrant democracy.
The NIT-Calicut controversy is a wake-up call—a reminder that the battle for India’s ‘soul’ is being fought not just on the streets but in the halls of academia.
(The author is a Professor and Dean at Christ University, Bengaluru. This is an opinion piece. The views expressed above are the author’s own. The Quint neither endorses nor is responsible for them.)
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