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In a nondescript court in Mumbai, Maharashtra, the same scenario has been playing out over the last two years. The Sessions Case/0101171/2001 is called out; the accused line up, take a date, and leave. No proceedings have taken place in this case since February 2023. Witnesses come from far, but return without testifying.
A Sajjan Kumar could get life imprisonment for his role in the Delhi anti-Sikh pogrom that took place 40 years ago. The conviction is a semblance of justice, if not the real thing. But when it comes to punishing the perpetrators of communal crimes that took place in the country's financial capital 32 years back, the wheels of justice are grinding even slower. Hardly anyone has been punished in the Mumbai riots case.
This is because there is a key difference between Mumbai riots and India's two other major communal massacres – Delhi in 1984 and Gujarat in 2002. The victims in Delhi and Gujarat weren’t left to fend for themselves. Human rights groups, the National Human Rights Commission, religious organisations, and, most importantly, the media, all threw themselves into the hard and long struggle for justice.
That did not happen in Mumbai. This, despite these events having been examined by a sitting High Court judge whose report remains the most discussed inquiry report in recent history.
When it came out in 1998, the BN Srikrishna Commission of Inquiry report into the 1992-93 Bombay riots kindled excitement among riot victims, especially those who had testified in front of the Commission.
Strict action was recommended against 31 police personnel for their “extreme communal conduct." The Commission found that the police had closed 60 percent of the riot cases, despite complainants having identified the rioters in many of them and recommended they be re-opened. Finally, it recommended that families of those who went missing during the riots be compensated.
As expected, the then Shiv Sena government in Maharashtra rejected the report. It had, after all, held Sena chief Bal Thackeray responsible for the second phase of the violence. But what of the purportedly secular Congress?
The party showed no interest in the implementation of Justice Srikrishna’s recommendations during its tenure in the Opposition. Nor was it willing to act on the matter after it won the 1999 Assembly elections.
Whatever “actions” the government took in the name of implementing the report’s recommendations were indeed aimed at helping the accused.
Forced by the Supreme Court of India, which was hearing a petition urging implementation of the Srikrishna report, the government set up a Special Task Force (STF) in 2001 comprising hand-picked police officers to investigate the cases mentioned in the report. Of the 1,358 closed cases, the STF reopened just five. Even those ended in acquittal.
By then, Tyagi had already retired from the post of Mumbai Police Commissioner. Not one of the 17 others ever spent so much as an hour in police custody. In fact, the Special Public Prosecutor (SPP) refused to oppose their bail applications, explaining to the court that the government didn’t want their “careers to suffer."
The same script played out over and over. The Bombay High Court had ordered a CBI inquiry against Sub-Inspector Nikhil Kapse in December 2008 after the Srikrishna Commission found him responsible for shooting at namazis (Muslim devotees) inside the Hari Masjid, killing six on 10 January 1993.
The STF exonerated Kapse without even talking to the victims. While the CBI did speak to the victims, it chose to disbelieve them and closed the case in 2011. Maharashtra government didn’t appeal, just as it hadn’t appealed against the discharge of RD Tyagi and nine of his co-accused cops in 2003. In fact, it even facilitated his discharge, ensuring that the Special PP appointed to handle Tyagi’s case was kept out of the proceedings. In both cases, it was left to the individual victims to appeal, but to no avail.
In an interview after Sajjan Kumar’s conviction last week, HS Phoolka, the lawyer relentlessly pursuing Delhi’s 1984 offenders, spoke of the cover-up of those crimes by successive governments. Despite a decades-long fight, only about 50-60 offenders have been punished for the massacre of 2,736 Sikhs, he rued.
The two special magistrates’ courts — where incidentally neither the magistrates nor the PPs were provided with copies of the Srikrishna Commission report — heard the riot cases and handed down convictions in six out of 120 cases.
Disproportionate as it may be, this was the first time when Shiv Sainiks were actually punished for what they’d always done: targeting Muslims through words and actions. However, except for Sarpotdar and his co-accused, the rest were acquitted by the Sessions Court.
These special courts were set up in 2008, 15 years after the riots. Had such courts been set up immediately after the riots, more convictions could perhaps have been secured. Instead, Sharad Pawar as Chief Minister (CM) prioritised going after the culprits of the 12 March 1993 bomb blasts, in which Muslims were the accused and Hindus the victims.
The setting up of these courts showed the power of public pressure. “If you want the Srikrishna report implemented, build up public pressure. Don’t expect the government to act on its own,” a Congress minister once told me.
He was right. Earlier too, it was public pressure that forced Home Minister Chhagan Bhujbal to appoint an SPP to oppose Tyagi’s anticipatory bail and regular bail applications. Left to himself, the ex-Shiv Sena leader would have let the applications go unchallenged.
Disheartened by the State’s obvious bias towards the police officers charged with murder, the Muslim community eventually lost interest. In the years that followed, even victims whose complaints had been reopened gave up, crushed by the long legal process, the police eternally “persuading” them to “compromise”, and the lack of any support to rebuild their broken lives. Only a handful of activists, lawyers and a couple of victims kept trying to get the Srikrishna report implemented.
The Srikrishna report created a buzz in 1998 but the focus of activity eventually shifted to the courts again.
When the cases did reach the court, the government played its role — filing bulky affidavits that said nothing new, leaving crucial cases to regular PPs, not calling key eye-witnesses to testify, and so on.
Even the mainstream media showered sympathy on ex-Commissioner Tyagi when he was charge-sheeted. Senior police officers were interviewed to create the bogey of “demoralisation of the police force which was only doing its duty.’’ How exactly Tyagi and his men had “done their duty’’ during the riot, details of which were available in the Srikrishna report, has never been published.
There was one more key similarity in 1984 Delhi and 2002 Gujarat riots. Both massacres could be politically exploited by the BJP and the Congress respectively.
In Mumbai, on the other hand, both the Congress — in power at the State and Centre when the riots took place — and the Shiv Sena, were held responsible by the report, which even indicted LK Advani for poisoning the communal atmosphere with his 1990 ‘Rath Yatra’.
Finally, while Delhi and Gujarat were one-sided pogroms (Delhi more so than Gujarat), the Bombay riots saw both Hindus and Muslims being killed, though the numbers were disproportionate. At least 575 Muslims were allegedly killed as against 275 Hindus. Muslims were also the only ones targeted by the police in the aftermath of the violence. That is why the campaign for justice has always been focused on bringing the 31 police personnel indicted by the commission to book.
While Sajjan Kumar's conviction was a step in the right direction, for the victims it is perhaps too little too late. Scores of riot-affected families and kin of victims across cities in India continue to wait for justice. Like the families of those shot inside the Suleman Usman Bakery and the Hari Masjid in January 1993. Who even knows where they are today?
(Jyoti Punwani is a Mumbai-based journalist. This is an opinion piece and the views expressed above are the author’s own. The Quint neither endorses nor is responsible for the same.)
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