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Pakistan is a developing state and a transitional society whose path to “democratic transition” is “fractious”, argues Raza Rumi in his The Fractious Path: Pakistan’s Democratic Transition (HarperCollins, 2016).
The book, which is a collection of his commentaries during 2008-2013, is thematically organised into five parts.
The first part takes a keen view of the political and constitutional developments that took place during the said period. Rumi hails the peaceful democratic power transfer from one civil government to another.
The 18th Amendment, legislated in 2010, also provided a reformist framework, though theoretically, to the federal and provincial political elite which have failed to generate “elite consensus” over democratic decentralisation and retributive justice.
Rumi has, in the proceeding part, candidly and extensively identified issues that beset contemporary Pakistani society and the state.
Though Pakistan’s military under General Kiani termed “internal threat” as the primary enemy of Pakistan – and certain terrorist organisations were effectively targeted – India and Afghanistan-centric jihadi organisations are still viewed positively by certain circles of the security establishment.
Factually through, terrorism has taken toll of around 50,000 Pakistanis, such simmering problems of extremism, radicalism and terrorism are solvable. In this respect, Raza has candidly offered, in the third part, a set of solutions in terms of governance reforms and democratic institutionalism.
His emphasis on institutional and financial decentralisation and creation of a balanced federation is quite suggestive from the short to the long run. However, the then PPP government in the Centre and the PML-N government in Punjab struggled with the implementation of, for example, the Eighteenth Amendment. For example, the provincial Higher Education Commissions are still to be realised.
Same is the case with Pakistan’s foreign policy, argues Rumi in the fourth part of the book.
Same was the case of the US-Pakistan relations during the period under analysis. Though the PPP government attempted to assert by wooing Washington independently, such a course of action was thwarted by the military on account of structural and institutional imbalance in Pakistan’s civil-military relations.
Moreover, Rumi is right to expose fractions in the bilateral relations between the US and Pakistan from 2008 onwards.
In addition, he has urged the foreign policy makers to re-visit the country’s relations with, for example, Bangladesh which became an independent country due to undemocratic and discriminatory policies of the ruling elite in the 1960s. For Pakistan to move forward in the region, at least, a constructive and meaningful investigation of (foreign) policy discourse will essentially and ultimately be beneficial for the country, posits Rumi.
The final part of the book analyses the nature and character of the media that unprecedentedly proliferated due to a liberal policy adopted by the Musharraf regime.
The Musharraf regime, in my view, allowed such a freedom as it overall helped project a positive image of the former. However, the media freedom was curtailed by the regime, according to Rumi, when the private TV channels covered anti-Musharraf protests of the lawyers.
Nevertheless, he suggests the Pakistani media should also realise its social and ethical responsibilities by limiting its corporate inclinations which has overall affected democratisation and the consolidation of a cohesive and responsive citizenry.
Last but not the least, Rumi has added a valuable epilogue to the book which, in my view, serves not only as a summation of the early analyses, but also an objective assessment of political, socio-economic and geostrategic developments that has further fractured the (dis)course of democratic transition in post-2013 Pakistan.
As the foregoing suggest, structurally, the Sharif government (2013-present) has struggled to correct the civil-military imbalance. Moreover, lack of elite consensus over a democratic transition has perpetuated non-democratic means for governance and power maximisation among the stakeholders at the state and societal level.
However, I would tend to disagree with Rumi on the overwhelming impact of external variables on the contours of civil-military relations in Pakistan.
As regards the future trajectory of political and democratic scenarios, Rumi has deduced from the hard realities Pakistan is going through, the following pinching questions.
Indeed, there is no denying the only effective course of action for Pakistan lies in realising the empowerment of its people.
This notion, however, is ideal and, given the fractious path as empirically put forth by Rumi, a lot is required socially, politically and, importantly, intellectually. Until this happens, Pakistan is likely to tread on the fractious path, with a fractious democratic transition.
Finally, this book should be seen as a welcoming addition to the literature on democracy and social change in Pakistan for, in my view, the scholarship on such a subject is extremely limited and, when available, skewed in facts and opinion and undemocratic in approach.
Title: The Fractious Path: Pakistan’s Democratic Transition
Authored: Raza Rumi
Pages: 356 (paperback)
Publisher: HarperCollins
The writer is a political scientist by training and professor by profession. He is DAAD, FDDI and Fulbright Fellow. Currently, he is a visiting scholar at Institute of International Studies, UC Berkeley. He tweets @ejazbhatty
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