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When the 69-year-old Cardinal Robert Francis Prevost appeared on the main balcony of St Peter’s Basilica for the first time as Pope Leo XIV on 8 May 2025, he was cheered loudly by the huge crowd of pilgrims, tourists, local Catholics and other onlookers, who had waited hours for the first sign of white smoke and the official announcement.
As a specialist in Catholic history and ritual, I know how important this moment was for Catholics and others all over the world. A new pope brings with him a sense of excitement often mixed with uncertainty.
But the choice of the College of Cardinals came as a surprise to some. Prevost is the first pope from the United States, and, traditionally, the European-dominated College of Cardinals has had reservations about choosing a cardinal from the US for fear of too much American influence in the church.
Born in Chicago, Illinois, Prevost joined a Catholic religious order at the age of 20: the Order of St Augustine, called Augustinians, founded in the 13th century. Instead of withdrawing from the world in isolated monasteries, members of this order travelled as mendicants to aid the poor as well as serve as missionaries and teachers.
Prevost studied theology both in the US and in Rome and, as a newly ordained priest, spent a year in Peru. After a short return to the US as an official of the Augustinian order in Illinois, he returned to Peru as a seminary professor to teach canon law, the legal structure of the Catholic Church. He would stay in Peru for the next 10 years.
In 2015, Pope Francis appointed him bishop for the diocese of Chiclayo in Peru. In 2019, Francis appointed him a member of several important Vatican dicasteries, or departments, where he became very familiar with the central church administration. Most importantly, he served as prefect – or chairman – on the Dicastery for Bishops.
In fact, because of his lengthy pastoral experience in Peru and service at the Vatican, some commentators had noted before Prevost was chosen that, if the cardinals were to elect an American pope, it would be him. His service on the Dicastery for Bishops was considered especially important, since members play a key role in selecting new bishops.
During the 20th century, especially after the Second Vatican Council – a series of meetings of the world’s bishops to modernise the church, ending in 1965 – the popes began to name cardinals from other parts of the world that were previously considered to be on the periphery of the Catholic Church.
And this led to popes being chosen from outside of Italy for the first time in centuries. Pope St John Paul II was Polish and the first non-Italian pope since the 16th century. Pope Benedict XVI was another non-Italian, born in Germany, who had served as a Vatican official. Pope Francis was born in South America to parents who were Italian-born immigrants to Argentina.
The College of Cardinals, which had few representatives from other continents until recently, is now much more international. Some 80 percent of the cardinal-electors were named by Francis, many from countries that had never before had a cardinal.
In reviewing his record, the cardinal-electors might have taken a number of factors into account. Prevost would be an effective administrator as head of the church, and was an expert in church canon law. He had decades of experience doing pastoral work in South America, as well as in North America. And as prior general of the entire Augustinian Order, he would likely have traveled widely to visit many of the communities he supervised.
The new pope appeared on the Vatican balcony wearing the traditional papal garments: white cassock, short red cape, decorated red and gold stole, and golden cross hanging around his neck. Francis, on the other hand, had appeared dressed in the plain white cassock of a pope.
Certainly, he had not chosen the simplicity of Francis. Was this a sign that he would be more of a traditionalist?
His choice of a papal name, I believe, could indicate a different point of view. Pope Leo XIII wrote a groundbreaking encyclical in 1891, “Rerum Novarum,” subtitled “On Dignity and Labor.”
In his first remarks from the balcony, offering a glimpse into the direction of his papacy, Leo XIV stressed the role of Catholics and the church as peacemakers and bridge-builders, in dialogue with other religious traditions and cultures. His first words were “Peace be with you all,” describing this peace as “a disarmed peace, a disarming peace.” He further urged Catholics to act together “without fear … united with one another … to build bridges” through dialogue and outreach – to bring peace to the world.
He may not follow exactly in Francis’ footsteps, but he will likely continue walking in the same direction.
(Joanne M Pierce is a Professor Emerita of Religious Studies, College of the Holy Cross. This is an opinion piece and the views expressed above are the author’s own. The Quint neither endorses nor is responsible for the same. This article was originally published on The Conversation. Read the original article here.)
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